{"id":115202,"date":"2022-02-21T11:16:21","date_gmt":"2022-02-21T10:16:21","guid":{"rendered":"https:\/\/radioljubuski.ba\/?p=115202"},"modified":"2022-02-21T11:16:22","modified_gmt":"2022-02-21T10:16:22","slug":"21-veljace-1848-komunisticki-manifest-djelo-koje-nosi-krivicu-za-ratove-mrznju-revolucije","status":"publish","type":"post","link":"https:\/\/radioljubuski.ba\/index.php\/2022\/02\/21\/21-veljace-1848-komunisticki-manifest-djelo-koje-nosi-krivicu-za-ratove-mrznju-revolucije\/","title":{"rendered":"21. velja\u010de 1848. Komunisti\u010dki manifest \u2013 djelo koje nosi krivicu za ratove, mr\u017enju, revolucije\u2026"},"content":{"rendered":"\n

Premda zagovornici komunizma idealiziraju komunizam kao idealisti\u010dku i dobronamjernu teoriju, ve\u0107 i u Manifestu zagovaraju se revolucije, nasilje, krv, uni\u0161tenje obitelji, ateizam i relativizacija morala.<\/strong><\/p>\n\n\n\n

Na dana\u0161nji dan 1848. objavljen je u Londonu jedan od najzloglasnijih tekstova u povijesti, Komunisti\u010dki manifest, pod zajedni\u010dkim autorstvom Karla Marxa i Friedricha Engelsa. Zanimljivo je da je izvorno objavljen na njema\u010dkom jeziku, unato\u010d londonskoj lokaciji.<\/p>\n\n\n\n

Ve\u0107 u preambuli Manifest nagla\u0161ava sukob s tada vladaju\u0107im silama i navodi da su \u201csve sile stare Europe u\u0161le u sveti savez da bi egzorcirale duh komunizma: papa i ruski car, Metternich i Guizot, francuski radikali i njema\u010dke policijske uhode\u201d. Zanimljivo je da je samo jedan dan nakon objavljivanja Komunisti\u010dkog manifesta izbila prva europska revolucija 1848. godine \u2013 ona u Francuskoj.<\/p>\n\n\n\n

Program opisan u Manifestu je izra\u017een kao socijalizam ili komunizam. Ova politika uklju\u010duje, izme\u0111u ostalog, ukidanje zemlji\u0161nog vlasni\u0161tva i pravo nasljedstva<\/strong>, napredne prido\u0161le poreze i nacionalizaciju (oduzimanje) proizvodnih dobara i prometa.<\/strong><\/p>\n\n\n\n

Manifest tako\u0111er spominje i politiku ukidanja tradicionalne obitelji.<\/strong> Ova politika, koju bi nasiljem i revolucijom ostvarila revolucionarna vlada (diktatura proleterijata<\/strong>), prethodila bi bezdr\u017eavnom i besklasnom dru\u0161tvu koje predvi\u0111aju socijalisti.<\/h5>\n\n\n\n

Crkva je izrijekom utvrdila da je marksizam utemeljen na ateizmu<\/strong> i zbog toga ga odlu\u010dno osudila:  \u201cateizam i nijekanje ljudske osobe, \u010dovjekove slobode i njegovih prava u sredi\u0161tu [su] marksisti\u010dkog poimanja. Ono dakle sadr\u017ei zablude koje izravno ugro\u017eavaju vjeru o vje\u010dnom odre\u0111enju osobe\u201d.<\/p>\n\n\n\n

Komunizam i u teoriji zagovara nasilje \u2013 obaranje dru\u0161tvenih poredaka u krvi<\/strong><\/h3>\n\n\n\n

S time je tijesno povezan komunisti\u010dki pojam \u201cklasne borbe\u201d.<\/strong> Pojam klasne borbe zapravo zna\u010di da je svijet, dru\u0161tvo \u201czasnovano na nasilju\u201d. Bur\u017eoazija nasilno dr\u017ei proletarijat pod kontrolom, a potonji se mo\u017ee osloboditi samo nasiljem, tj. revolucijom. U tom smislu Marx je bio izravan: \u201cKomunisti s prezirom odbijaju prikrivati svoje poglede i namjere. Oni otvoreno izjavljuju da se njihovi ciljevi mogu posti\u0107i samo nasilnim obaranjem \u010ditavog dosada\u0161njeg dru\u0161tvenog poretka. Neka vladaju\u0107e klase drhte pred komunisti\u010dkom revolucijom. U njoj proleteri nemaju izgubiti ni\u0161ta osim svojih okova. A imaju dobiti \u010ditav svijet\u201d (K. MARX i F. ENGELS, Manifest komunisti\u010dke partije)<\/em>.<\/p>\n\n\n\n

Marksizam je, dakle, svojevrsni napor za mijenjanjem svijeta i nemogu\u0107ih uvjeta radni\u010dkoga \u017eivota. No i to je poku\u0161aj na apsolutno negativan na\u010din \u2013 putem uni\u0161tenja<\/em> uzro\u010dnika zla u svijetu. Dakle, nasilje, uni\u0161tenje bitno je obilje\u017eje maksisti\u010dke ideje, koja je bila primijenjena i u i praksi.<\/strong><\/p>\n\n\n\n

Bilo je samo pitanje koje sve skupine treba uvrstiti u klasne neprijatelje.<\/h5>\n\n\n\n

Pored ateizma i klasne borbe, posljedica je Marxove i Englelsove radikalne relativnosti poni\u0161tenje moralnosti;<\/strong> nema istine i nema la\u017ei \u2013 sve mo\u017ee biti i ovako i onako (Friedrich Engels, Ludwig Feuerbach i kraj klasi\u010dne njema\u010dke filozofije)<\/em>.<\/p>\n\n\n\n

Lenjin je u govoru na Tre\u0107emu sveruskom kongresu Ruske lige mladih komunista 2. listopada 1920. objasnio da komunisti odbacuju etiku i moral,<\/strong> jer ne vjeruju u Boga. Stoga je u istome govoru Lenjin mogao re\u0107i: \u201cMi ka\u017eemo da je na\u0161 moral potpuno podre\u0111en interesima klasne borbe proletarijata. Na\u0161 je moral izveden iz interesa klasne borbe proletarijata\u201d.<\/p>\n\n\n\n

S time u vezi korisno je podsjetiti na \u010desto citirani tekst iz Crvenoga ma\u010da <\/em>(Krasnji Me\u010d<\/em>)1919.<\/em>, glasila koje je izdavala po zlo\u010dinima poznata sovjetska tajna slu\u017eba \u010ceka: \u201cNa\u0161 moral nema prethodnice i na\u0161a humanost je apsolutna jer po\u010diva na novome idealu. Na\u0161 je cilj razoriti svaki oblik ugnjetavanja i nasilja. Nama je sve dopu\u0161teno, jer mi smo prvi koji di\u017eemo ma\u010d ne da bismo pot\u010dinili rase i u\u010dinili ih robovima, nego da bismo oslobodili \u010dovje\u010danstvo njegovih veriga \u2026 Krv? Neka krv te\u010de kao voda.<\/strong> Neka krv zauvijek zaprlja barjak crnoga pirata koju vijori bur\u017eoazija i neka na\u0161 barjak bude zauvijek okrvavljen\u201d.<\/p>\n\n\n\n

Sam marksizam pojavio se kao nova vrsta religije u vakuumu kobnog 19. stolje\u0107a kada je bitno porastao ateizam i nevjera, te je svoj politi\u010dki program ponudio kao zamjenu za kr\u0161\u0107anstvo i vjeru u Boga.<\/h5>\n\n\n\n

U taj program komunizma ugra\u0111ene su i brojne paralele preuzete iz kr\u0161\u0107anstva, a sam Marx je na sebe preuzeo mesijanski status onoga koji je na \u010delu pokreta koji \u0107e stvoriti novi utopijski svijet: bez Boga i religije i s jednom klasom koja vlada. Tako je komunizam slo\u017een od \u201ckrijum\u010dara ideja\u201d, kako Marxa nazivaju, iz gr\u010dkog atomizma preuzeo materijalizam, od Feuerbacha odbacivanje Boga, od Hegela ideju povijesnog dijalekti\u010dkog razvitka, od Engelsa ideju o radni\u010dkoj klasi kao vladaju\u0107oj, stvorio novu religiju komunizma koja je dobila fanati\u010dne sljedbenike spremne ubijati milijune u sada\u0161njosti radi potencijalno bolje budu\u0107nosti.<\/strong><\/p>\n\n\n\n

Izvor: narod.hr<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Premda zagovornici komunizma idealiziraju komunizam kao idealisti\u010dku i dobronamjernu teoriju, ve\u0107 i u Manifestu zagovaraju se revolucije, nasilje, krv, uni\u0161tenje obitelji, ateizam i relativizacija morala. Na dana\u0161nji dan 1848. objavljen je u Londonu jedan od najzloglasnijih tekstova u povijesti, Komunisti\u010dki manifest, pod zajedni\u010dkim autorstvom Karla Marxa i Friedricha Engelsa. Zanimljivo je da je izvorno objavljen […]<\/p>\n","protected":false},"author":2,"featured_media":115203,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"h5ap_radio_sources":[],"footnotes":""},"categories":[1],"tags":[],"class_list":["post-115202","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bihiregija"],"yoast_head":"\n21. velja\u010de 1848. 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