{"id":125422,"date":"2022-03-26T19:37:53","date_gmt":"2022-03-26T18:37:53","guid":{"rendered":"https:\/\/radioljubuski.ba\/?p=125422"},"modified":"2022-03-26T19:37:54","modified_gmt":"2022-03-26T18:37:54","slug":"u-rami-se-jos-trazi-tetoviranje-tradicionalne-simbolike-pripadnosti-krscanstvu","status":"publish","type":"post","link":"https:\/\/radioljubuski.ba\/index.php\/2022\/03\/26\/u-rami-se-jos-trazi-tetoviranje-tradicionalne-simbolike-pripadnosti-krscanstvu\/","title":{"rendered":"U Rami se jo\u0161 tra\u017ei tetoviranje tradicionalne simbolike pripadnosti kr\u0161\u0107anstvu"},"content":{"rendered":"\n

Tradicija sicanja, odnosno tetoviranja katoli\u010dkih djevoj\u010dica u Bosni i Hercegovini koja ima daleke povijesne korijene, na prostoru Prozor-Rame prisutna je i danas.<\/strong><\/p>\n\n\n\n

\u2013 Sa zavr\u0161etkom \u017eivota jedne na\u0161e bake zavr\u0161ava i jedna tradicija, zavr\u0161ava jedna pri\u010da \u017eivota. Na taj na\u010din nestaju mnoga pam\u0107enja, obi\u010daji i tradicije ali u razgovoru s modernim tatoo majstorima zanimljivo je \u010duti da se jo\u0161 tra\u017ei tradicionalna simbolika \u2013 kazao je to u izjavi za Fenu Zoran Stojanovi\u0107, profesor filozofije koji se ujedno bavi prou\u010davanjem tradicije i obi\u010daja ramskoga kraja.<\/p>\n\n\n\n

Sicanje kao trajni biljeg pripadnosti kr\u0161\u0107anstvu<\/strong><\/p>\n\n\n\n

\u2013 O tradicionalnom tetoviranju tek se pomalo zagrebalo u istra\u017eivanja a ono zasigurno ima svoje daleke povijesne korijene i crpi neke elemente od Ilira, a mo\u017eda i nekih starijih naroda i drugih zemalja u svijetu \u2013 smatra profesor.<\/p>\n\n\n\n

Dodaje kako tradicija sicanja sa\u010duvana do na\u0161ih vremena ima kr\u0161\u0107anska obilje\u017eja jer se sicanje vr\u0161ilo kako bi se napravila neka vrsta za\u0161tite od nekrsta, odnosno, trajni biljeg pripadnosti kr\u0161\u0107anstvu.<\/p>\n\n\n\n

\u2013 Nesumnjivo je da neka simbolika upu\u0107uje i na predlsavenska vremena na na\u0161im prostorima, ali ta simbolika je univerzalna \u2013 smatra on.<\/p>\n\n\n\n

Profesor je kazao kako su naj\u010de\u0161\u0107e starije \u017eene sicale, odnosno tetovirale djevoj\u010dice u pubertetu, ali nekada i ve\u0107 od srednjeg djetinjstva.<\/p>\n\n\n\n

\u2013 Rijetko je neka djevoj\u010dica sama sebi to uradila. Do sada je samo jedan slu\u010daj zabilje\u017een u Rami da je djevoj\u010dica sama sebi izvr\u0161ila sicanje \u2013 ustvrdio je.<\/p>\n\n\n\n

Sicanjem su, ka\u017ee, ukra\u0161avane ruke do lakata, prsa, a nekad i samo \u010delo, iako, kako isti\u010de, vrlo rijetko.<\/p>\n\n\n\n

Mu\u0161karci su tako\u0111er imali takve tetova\u017ee, dodaje Stojanovi\u0107, iako dosta rijetko.<\/p>\n\n\n\n

\u2013 U Rami je \u017eiv jo\u0161 jedan mu\u0161karac koji ima tetoviranu ruku na tradicionalni na\u010din. Ako su mu\u0161karci imali tetova\u017eu, ona je uglavnom bila na mi\u0161ici i eventualno na \u010delu \u2013 naglasio je.<\/p>\n\n\n\n

Ka\u017ee kako se iz jo\u0161 uvijek prisutnih tetova\u017ea mo\u017ee zaklju\u010diti da je daleko najzastupljeniji simbol kri\u017e, zatim krug, gran\u010dica i sunce sa zrakama.<\/p>\n\n\n\n

\u2013 Ali u svakom obliku tetoviranja dominirao je kri\u017e. Do druge polovice dvadesetog stolje\u0107a ve\u0107ina djevojaka odnosno \u017eena imala je sicanje, a imale su uglavnom i njihove \u010dlanice obitelji, npr. majka, sestra, baka, tetka, strina\u2026- kazao je profesor.<\/p>\n\n\n\n

Profesor Stojanovi\u0107 je kroz svoja istra\u017eivanja o ovoj temi zaklju\u010dio kako nijedna \u017eena nije imala problema zbog tetova\u017ea, iako je bila prisutna znati\u017eelja kod promatra\u010da.<\/p>\n\n\n\n

Nedovoljno istra\u017eeno podru\u010dje<\/strong><\/p>\n\n\n\n

Sicanje se, navodi Stojanovi\u0107, odvijalo za dva proljetna blagdana, na Svetog Josipa, 19. o\u017eujka i na Blagovijest, 25. o\u017eujka, a u nekim krajevima BiH i na proslavu Ivandana.<\/p>\n\n\n\n

Smjesa se pravila od \u010da\u0111i, bilo iz ognji\u0161ta, vatre zapaljene kod ovaca, iz fenjera ili cilinra, koja bi se usitnila, zatim mije\u0161ala s mlijekom, a mnogi su dodavali i med.<\/p>\n\n\n\n

\u2013 Mlijeko se koristilo od ovce, krave, ponekada i maj\u010dino mlijeko. U nekim krajevima BiH va\u017eno je bilo da maj\u010dino mlijeko bude nakon ro\u0111enja mu\u0161kog djeteta i to s plavim o\u010dima \u2013 govori on.<\/p>\n\n\n\n

Nakon toga, obja\u0161njava, nacrta se \u017eeljeni oblik pripravljenom smjesom i ubada se iglom ili nekim drugim o\u0161trim predmetom (sica se ili boca) dok se ne pomije\u0161aju smjesa i krv. Potom se zamota krpom ili ne\u010dim drugim kako se ne bi inficirali ubodi, a rijetko bi se, ka\u017ee, dogodila infekcija.<\/p>\n\n\n\n

Navodi kako je tetoviranje bilo bolno, a djevoj\u010dice su trpjele da bi se znalo da su kr\u0161\u0107anke, ali i da mogu pokazati bogatu tetova\u017eu kao izraz neke vrste mode u to vrijeme.<\/p>\n\n\n\n

\u2013 Ovo je nedovoljno istra\u017eeno podru\u010dje. Tek se pomalo zagrebalo po povr\u0161ini. Dobro bi bilo malo vi\u0161e zaviriti u povijest te istra\u017eiti simboliku i razloge tetoviranja. I kako god bilo, ono je kod katolika u BiH dobilo kr\u0161\u0107anska obilje\u017eja te postalo za\u0161titni znak od nekrsta \u2013 zaklju\u010dio je profesor Zoran Stojanovi\u0107.<\/p>\n\n\n\n

Ina\u010de, u Rami postoji udruga \u201eRamska tradicija\u201c koja je upravo na blagdan Sv. Josipa organizirala radionicu o tradicionalnom tetoviranju kada je prezentaciju izvr\u0161ila osamdesetogodi\u0161nja baka An\u0111a, majstorica koja je sama sebi izvr\u0161ila sicanje i mnogim drugim djevojkama.<\/p>\n\n\n\n

\/Fena\/HMS\/<\/p>\n","protected":false},"excerpt":{"rendered":"

Tradicija sicanja, odnosno tetoviranja katoli\u010dkih djevoj\u010dica u Bosni i Hercegovini koja ima daleke povijesne korijene, na prostoru Prozor-Rame prisutna je i danas. \u2013 Sa zavr\u0161etkom \u017eivota jedne na\u0161e bake zavr\u0161ava i jedna tradicija, zavr\u0161ava jedna pri\u010da \u017eivota. Na taj na\u010din nestaju mnoga pam\u0107enja, obi\u010daji i tradicije ali u razgovoru s modernim tatoo majstorima zanimljivo je […]<\/p>\n","protected":false},"author":2,"featured_media":125423,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"h5ap_radio_sources":[],"footnotes":""},"categories":[1],"tags":[],"class_list":["post-125422","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bihiregija"],"yoast_head":"\nU Rami se jo\u0161 tra\u017ei tetoviranje tradicionalne simbolike pripadnosti kr\u0161\u0107anstvu - RADIO LJUBU\u0160KI<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/radioljubuski.ba\/index.php\/2022\/03\/26\/u-rami-se-jos-trazi-tetoviranje-tradicionalne-simbolike-pripadnosti-krscanstvu\/\" \/>\n<meta property=\"og:locale\" content=\"hr_HR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"U Rami se jo\u0161 tra\u017ei tetoviranje tradicionalne simbolike pripadnosti kr\u0161\u0107anstvu - RADIO LJUBU\u0160KI\" \/>\n<meta property=\"og:description\" content=\"Tradicija sicanja, odnosno tetoviranja katoli\u010dkih djevoj\u010dica u Bosni i Hercegovini koja ima daleke povijesne korijene, na prostoru Prozor-Rame prisutna je i danas. \u2013 Sa zavr\u0161etkom \u017eivota jedne na\u0161e bake zavr\u0161ava i jedna tradicija, zavr\u0161ava jedna pri\u010da \u017eivota. 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