{"id":133301,"date":"2022-04-17T17:52:47","date_gmt":"2022-04-17T16:52:47","guid":{"rendered":"https:\/\/radioljubuski.ba\/?p=133301"},"modified":"2022-04-17T17:52:49","modified_gmt":"2022-04-17T16:52:49","slug":"zasto-se-uskrs-slavi-svake-godine-na-drugi-datum-evo-sto-kaze-svecenik","status":"publish","type":"post","link":"https:\/\/radioljubuski.ba\/index.php\/2022\/04\/17\/zasto-se-uskrs-slavi-svake-godine-na-drugi-datum-evo-sto-kaze-svecenik\/","title":{"rendered":"Za\u0161to se Uskrs slavi svake godine na drugi datum? Evo \u0161to ka\u017ee sve\u0107enik"},"content":{"rendered":"\n

Sama svetkovina Uskrsa ili Vazma zauzima sredi\u0161nje mjesto u ciklusu liturgijske godine Katoli\u010dke crkve. No, ako je svetkovina Uskrsa toliko va\u017ena svetkovina, za\u0161to onda ona nema jedinstveni datum kada se slavi, nego se svake godine ispo\u010detka mijenja?<\/p>\n\n\n\n

Smisao Uskrsa nikada se nije mijenjao, polemike samo zbog razli\u010ditih kalendara<\/strong><\/h3>\n\n\n\n

\u2018Glavni razlog nalazimo u polazi\u0161tima razli\u010ditih kalendara (solarni, lunarni, Julijanski, Gregorijanski) kojim se ravnaju ili su se ravnale razli\u010dite vjerske, a onda i kr\u0161\u0107anske zajednice. Bitno je ovdje napomenuti da se tijekom povijesti Crkve (i Isto\u010dne i Zapadne) sadr\u017eaj (smisao) svetkovine Uskrsa nikada nije mijenjao, ve\u0107 su polemike nastajale samo zbog razli\u010ditih kalendara\u2019, pi\u0161e vl\u010d. mr. sc. Tomislav Ha\u010dko<\/strong> na stranicama Zagreba\u010dke nadbiskupije<\/a>.<\/p>\n\n\n\n

\u2018U svojim po\u010decima Crkva (na Istoku) je slavila Uskrs nasljeduju\u0107i \u017eidovski blagdan Pashe (lunarni kalendar), no kako se Crkva po\u010dela \u0161iriti prema zapadu, susrela se sa Rimskim carstvom i njegovim kalendarom (solarni) i tako je brzo do\u0161lo i do razli\u010ditog slavlja datuma Uskrsa. Svim rimskim carevima, pa tako onda i Konstantinu, jedini cilj je bio u \u010ditavom carstvu osigurati mir i da carstvo funkcionira kao jedinstvena cjelina.<\/p>\n\n\n\n

\u2018Pomireni\u2019 kalendari<\/strong><\/h3>\n\n\n\n

Na \u017ealost to nije bilo mogu\u0107e budu\u0107i da su kr\u0161\u0107ani u podru\u010dju Male Azije, kako nam i svjedo\u010di Euzebije, slavile Pashu 14. dana mjeseca Nisana uve\u010der, u isto vrijeme kada su se u Hramu \u017ertvovali janjci kao prinos. U isto to vrijeme zajednica bi postila, a Uskrs bi slavila dva nakon toga. Tako se samo ponekada moglo dogoditi da se Uskrs slavi u nedjelju.<\/p>\n\n\n\n

Me\u0111utim, kr\u0161\u0107ani na Zapadu Pashu su slavile petkom, koja se pak rijetko podudarala sa \u017eidovskim blagdanom Pashe 14. dana mjeseca Nisana, no zato se Uskrs uvijek slavio nedjeljom. Ove zajednice tako\u0111er su obi\u010davale postiti, a post bi zavr\u0161avao u nedjelju ujutro. U ovom kontekstu zanimljivo je napomenuti kako su zajednice na Zapadu stavljale naglasak na Pashu kao prijelaz (Pascha = transitus, prijelaz), a zajednice u Maloj Aziji na muku, pasiju (Pascha = passio, muka).<\/p>\n\n\n\nhttps:\/\/www.youtube.com\/watch?v=fX9BC1vpiVI\n\n\n\n

Nicejski sabor<\/strong><\/h3>\n\n\n\n

Pitanja oko razli\u010ditih praksi, ali i sadr\u017eaja, poku\u0161ao je rije\u0161iti papa Viktor (150.) biskupskim sinodama, no bez prevelikog uspjeha. Za kona\u010dno rje\u0161avanje ovoga pitanja trebalo je pri\u010dekati Nicejski sabor 325. godine. S tog Sabora nije nam ostala u zapisu nikakva kanonska odredba, ve\u0107 dva pisma: ono koncilskih otaca Crkvi u Aleksandriji te drugo cara Konstatntina svim biskupima. Iz tih pisama, po svjedo\u010danstvu sv. Atanazija, jasno proizlazi na vidjelo misao, ali i odredba Sabora:<\/p>\n\n\n\n

1. da se Uskrs uvijek treba slaviti u nedjelju<\/strong>
2. da ne slavi u isti dan kada i Pasha kod \u017didova<\/strong>
3. da se utvrdi datum Uskrsa na prvu nedjelju nakon punog mjesec koji slijedi nakon proljetnog ekvinocija<\/strong><\/p>\n\n\n\n

Tim odredbama, na neki na\u010din, pomirena su razli\u010dita kalendarska polazi\u0161ta (lunarni i solarni) i slavlje Uskrsa dobilo je svoj vremenski okvir unutar kojeg se mo\u017ee slaviti (najranije 22. o\u017eujka, a najkasnije 25. travnja).<\/p>\n\n\n\n

Nakon utvr\u0111enih pogre\u0161aka u ra\u010dunanju u sustavu Julijanskog kalendar, 1582. godina je u kojoj na Zapadu na snagu stupa Gregorijanski kalendar, a time se opet Istok i Zapad razilaze u datumu slavlja sredi\u0161nje istine na\u0161e vjere. Bitno je da Istina i istina ostaju uvijek iste. Kalendar nas podsje\u0107a na prolaznost \u017eivota i vremena. I jedan datum je tek samo prolazna to\u010dka u na\u0161em \u017eivotu. No, istina Uskrsa i Uskrsloga ne prolazi, uvijek je ista i ona nas okuplja i vodi prema \u017eivotu vje\u010dnom\u2026<\/p>\n\n\n\n

Proljetni ekvinocij<\/strong><\/h3>\n\n\n\n

Za slavlje Uskrsa simboli\u010dku vrijednost ima proljetni ekvinocij kada su dan i no\u0107 jednako dugi, no od njega, dani postaju du\u017ei, no\u0107i kra\u0107e u \u010demu se \u010dita pobjeda Svjetla nad mrakom, odnosno grijehom.<\/p>\n\n\n\n

Tako\u0111er, prvi proljetni u\u0161tap u nekim je kulturama ozna\u010davao i po\u010detak novoga ciklusa prirode za \u0161to su se onda narodi u tim kulturama pripremali postom. Takvom interpretacijom doga\u0111aj Uskrsnu\u0107a dobivao je onda i zna\u010denje obnove svijeta i \u010dovjeka. \u201eTako je \u010duvana poveznica sa \u017eidovskom Pashom, isticana novost u odnosu na starozavjetnu Pashu te ujedno kristolo\u0161kim zna\u010denjem reinterpretirana simbolika Sunca (ekvinocij) i simbolika Mjeseca (u\u0161tap)\u2019, stoji u tekstu  vl\u010d. mr. sc. Tomislava Ha\u010dka.<\/strong><\/p>\n\n\n\n

Izvor: narod.hr<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Sama svetkovina Uskrsa ili Vazma zauzima sredi\u0161nje mjesto u ciklusu liturgijske godine Katoli\u010dke crkve. No, ako je svetkovina Uskrsa toliko va\u017ena svetkovina, za\u0161to onda ona nema jedinstveni datum kada se slavi, nego se svake godine ispo\u010detka mijenja? Smisao Uskrsa nikada se nije mijenjao, polemike samo zbog razli\u010ditih kalendara \u2018Glavni razlog nalazimo u polazi\u0161tima razli\u010ditih kalendara […]<\/p>\n","protected":false},"author":2,"featured_media":133302,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"h5ap_radio_sources":[],"footnotes":""},"categories":[1],"tags":[],"class_list":["post-133301","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bihiregija"],"yoast_head":"\nZa\u0161to se Uskrs slavi svake godine na drugi datum? 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