{"id":9130,"date":"2021-04-03T08:02:46","date_gmt":"2021-04-03T07:02:46","guid":{"rendered":"https:\/\/radioljubuski.ba\/?p=9130"},"modified":"2021-04-03T08:02:47","modified_gmt":"2021-04-03T07:02:47","slug":"mukotrpno-umiranje-na-krizu-fiziopatologija-isusove-smrti","status":"publish","type":"post","link":"https:\/\/radioljubuski.ba\/index.php\/2021\/04\/03\/mukotrpno-umiranje-na-krizu-fiziopatologija-isusove-smrti\/","title":{"rendered":"Mukotrpno umiranje na kri\u017eu \u2013 fiziopatologija Isusove smrti"},"content":{"rendered":"\n

Kao kr\u0161\u0107ani, Isusovu smrt uglavnom promatramo u teolo\u0161kom smislu, i to kao Bo\u017eji milosni dar po kojemu smo spa\u0161eni, \u0161to je neiscrpna tema, bez obzira koliko se o njoj pisalo. Mi \u0107emo, ipak, ovdje izostaviti tu temu, a re\u0107i \u0107emo koju rije\u010d o njegovoj smrti s medicinskog stajali\u0161ta i pri tome \u0107emo nastojati osvijetliti poneke manje poznate vidove i obi\u010daje onoga vremena, pi\u0161e mr. sc. Snje\u017eana Majdand\u017ei\u0107-Gladi\u0107, urednica portala Vjera i djela<\/a>.<\/p>\n\n\n\n

Razapinjanje u vrijeme Rimskog carstva i Isusova muka<\/strong><\/p>\n\n\n\n

Pi\u0161e: mr. sc. Snje\u017eana Majdand\u017ei\u0107-Gladi\u0107\/gs<\/p>\n\n\n\n

U Isusovo vrijeme Palestinom su vladali Rimljani, a najstro\u017ea kazna na koju je netko (i to isklju\u010divo nerimljanin) mogao biti osu\u0111en, bilo je upravo razapinjanje. Tako su, dakle, bili ka\u017enjavani najokrjeliji zlo\u010dinci, a Isus prihva\u0107a i to \u2013 da bude nepravedno osu\u0111en i ubijen poput najve\u0107eg razbojnika, bez imalo dostojanstva.<\/p>\n\n\n\n

Sam kri\u017e na koji je Isus bio razapet gotovo sigurno nije izgledao onako kako se to prikazuje u ikonografiji, u kri\u017enom putu ili po\u010desto u filmovima, nego ne\u0161to druk\u010dije. Naime, Isus je razapet na brdu Golgoti, odnosno Lubanji, koja je svoj naziv dobila po tome \u0161to je uistinu nali\u010dila na ljudsku lubanju, a na tom su se mjestu nalazile postavljene uspravne grede, na koje bi se onda poslije pri\u010dvrstile i popre\u010dne, zajedno s onim kome su pribili ruke na tu gredu. Tako su, dakle, i Isusa najprije prikovali samo za popre\u010dnu gredu, da bi ga potom podigli i pri\u010dvrstili uz uspravnu i tek tada bi se stvorio oblik kri\u017ea.<\/p>\n\n\n\n

Osim toga, mo\u017eemo \u010dvrsto pretpostaviti kako Isusu nisu probili \u010davlima dlanove, kako se to prikazuje na kri\u017eevima, nego je vjerojatnije da su mu bila probijena zape\u0161\u0107a ili pak nadlaktice. Naime, ukoliko bi se raspetima probili dlanovi, a potom ih se podiglo na uspravnu gredu, sigurno je da bi te\u017eina tijela rastrgala dlanove i osoba bi pala dolje. Dakle, opravdano pretpostavljamo da je i Isus, kako je to i ina\u010de bio obi\u010daj, bio probeden u zape\u0161\u0107ima (ili nadlakticama). Nakon \u0161to su Isusu probili ruke i podigli ga na uspravnu gredu, prikovali su mu i noge \u010davlima.<\/p>\n\n\n\n

Povijest pokazuje da se na uspravnoj gredi ponekad nalazilo malo podno\u017eje, odnosno takav oslonac na koji bi se raspeti mogao povremeno podi\u0107i i tako rasteretiti ruke. To je rastere\u0107ivanje ruku bilo izuzetno bolno i zahtijevalo je mnogo napora. Ponekad je \u010dak postojalo i malo sjedalce, koje je imalo istu svrhu kao i podno\u017eje. Oni nisu bili postavljeni s nakanom da se raspetima olak\u0161aju patnje, nego naprotiv, da im se produlje, jer bi bez njih osoba puno br\u017ee umrla, iako u znatno ve\u0107im mukama, i rije\u0161ila se bolova, a s njima su umirali i do tri dana. Isus vjerojatno nije imao takvih podupira\u010da, jer je morao brzo umrijeti. Naime, slijedila je Pasha, najve\u0107i \u017eidovski blagdan, tako da su, prema Zakonu, svi raspeti morali biti sahranjeni do ve\u010deri.<\/p>\n\n\n\n

Medicinski uzrok Isusove smrti<\/strong><\/p>\n\n\n\n

Neposredan uzrok Isusove smrti je gu\u0161enje. Naime, kad su Isusa razapeli, budu\u0107i da je bio rastegnut, njegov je prsni ko\u0161 gotovo ostao u isklju\u010divom stanju udisaja. Rebra su mu toliko bila istegnuta da je za udisanje i izdisanje morao upotrijebiti izuzetno mnogo snage: morao se najprije oduprijeti na \u010davlima probodene noge i uzdi\u0107i, i tek je tako mogao udahnuti zrak. Svaki je udisaj, naravno, iziskivao mnogo snage i podno\u0161enje izuzetno velikih bolova. Svakim je novim udisajem te snage bilo manje, a bolovi su bivali ve\u0107i.<\/p>\n\n\n\n

Osim toga, budu\u0107i da u takvom stanju nije omogu\u0107en dovoljan priliv krvi, mi\u0161i\u0107e po\u010dinju hvatati sna\u017eni gr\u010devi, i to najprije oko \u010davala, a potom se \u0161ire i na ostale dijelove tijela. Tako, dakle, nedovoljan priliv krvi i gu\u0161enje dovode do smrti. No, \u010dini se kako raspeti pri tome ostaje u potpunosti pri svijesti do trenutka smrti. Tako je, zna\u010di, i Isus umro: u velikim bolovima, do kraja svjestan zna\u010denja svoje smrti.<\/p>\n\n\n\n

Prijatelji i rodbina su znali osu\u0111enicima pripraviti neki opojni napitak da ga raspeti popiju, kako bi na takav na\u010din izgubili svijest i olak\u0161ali si patnje. Tako su i Isusu njegovi prijatelji pru\u017eili vino pomije\u0161ano sa \u017eu\u010di, s nakanom da izgubi svijest i olak\u0161a si muke, no Isus ga nije htio popiti. Naprotiv, htio je u potpunosti izvr\u0161iti O\u010devu volju potpuno svjestan da predaje svoj \u017eivot za nas grje\u0161ne ljude.<\/p>\n\n\n\n

Raspetima se znao ponekad primijeniti i postupak poznat pod nazivom crurifragium, tj. \u017eeljeznim batom bi im se prebila koljena, kako se osoba vi\u0161e ne bi mogla ni malo osloniti na noge, nego bi svu te\u017einu tijela preuzele ruke; pri tome se kao posljedica obje\u0161enosti tijela, grudni ko\u0161 potpuno skupi i vi\u0161e nema mogu\u0107nosti ponovnog udisaja, nego veoma brzo nastupa smrt gu\u0161enjem. To se, primjerice, primjenjivalo kada je netko morao \u0161to prije umrijeti, kao \u0161to je bio slu\u010daj i s Isusom, jer je slijedila Pasha. No, kad su vojnici do\u0161li do Isusa, primijetili su kako je on ve\u0107 umro. Bio je, naime, i prije razapinjanja izmu\u010den tijekom su\u0111enja, pa nije \u010dudno \u0161to se sve odigralo relativno brzo.<\/p>\n\n\n\n

Takav medicinski prikaz Isusove smrti pokazuje svu stravi\u010dnost umiranja u groznim mukama, a na koju se Isus odlu\u010dio \u2013 za nas! U tom smislu, valja samo skrenuti pozornost na na\u0161u pre\u010destu nezahvalnost i jo\u0161 vi\u0161e na nehaj i obi\u010daj da na Kristovu smrt gledamo prili\u010dno pod svjetlima koja uljep\u0161avaju, a to ona nije. Zato nam svakodnevno valja izgra\u0111ivati stav zahvalnosti za \u017ertvu kri\u017ea, jer smo upravo po njoj dobili najdragocjeniji dar \u2013 novi \u017eivot, zaklju\u010duje mr. sc. Snje\u017eana Majdand\u017ei\u0107-Gladi\u0107, za Vjera i djela<\/a>.<\/p>\n\n\n\n

Izvor: narod.hr\/vjera i djela<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Kao kr\u0161\u0107ani, Isusovu smrt uglavnom promatramo u teolo\u0161kom smislu, i to kao Bo\u017eji milosni dar po kojemu smo spa\u0161eni, \u0161to je neiscrpna tema, bez obzira koliko se o njoj pisalo. Mi \u0107emo, ipak, ovdje izostaviti tu temu, a re\u0107i \u0107emo koju rije\u010d o njegovoj smrti s medicinskog stajali\u0161ta i pri tome \u0107emo nastojati osvijetliti poneke […]<\/p>\n","protected":false},"author":2,"featured_media":9131,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"h5ap_radio_sources":[],"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9130","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bihiregija"],"yoast_head":"\nMukotrpno umiranje na kri\u017eu \u2013 fiziopatologija Isusove smrti - RADIO LJUBU\u0160KI<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/radioljubuski.ba\/index.php\/2021\/04\/03\/mukotrpno-umiranje-na-krizu-fiziopatologija-isusove-smrti\/\" \/>\n<meta property=\"og:locale\" content=\"hr_HR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mukotrpno umiranje na kri\u017eu \u2013 fiziopatologija Isusove smrti - RADIO LJUBU\u0160KI\" \/>\n<meta property=\"og:description\" content=\"Kao kr\u0161\u0107ani, Isusovu smrt uglavnom promatramo u teolo\u0161kom smislu, i to kao Bo\u017eji milosni dar po kojemu smo spa\u0161eni, \u0161to je neiscrpna tema, bez obzira koliko se o njoj pisalo. 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